The checkered history of the poinsettia's namesake and the flower's origins get new attention (2024)

SANTA FE, N.M. (AP) — Like Christmas trees, Santa and reindeer, the poinsettia has long been a ubiquitous symbol of the holiday season in the U.S. and across Europe.

But now, nearly 200 years after the plant with the bright crimson leaves was introduced in the U.S., attention is once again turning to the poinsettia’s origins and the checkered history of its namesake, a slaveowner and lawmaker who played a part in the forced removal of Native Americans from their land. Some people would now rather call the plant by the name of its Indigenous origin in southern Mexico.

Some things to know:

WHERE DID THE NAME POINSETTIA COME FROM?

The name comes from the amateur botanist and statesman Joel Roberts Poinsett, who happened upon the plant in 1828 during his tenure as the first U.S. minister to the newly independent Mexico.

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Poinsett, who was interested in science as well as potential cash crops, sent clippings of the plant to his home in South Carolina and to a botanist in Philadelphia, who affixed the eponymous name to the plant in gratitude.

A life-size bronze statue of Poinsett still stands in his honor in downtown Greenville, South Carolina.

However, he was cast out of Mexico within a year of his discovery, having earned a local reputation for intrusive political maneuvering that extended to a network of secretive masonic lodges and schemes to contain British influence.

IS THE ‘POINSETTIA’ NAME LOSING ITS LUSTER?

As more people learn of its namesake’s complicated history, the name “poinsettia” has become less attractive in the United States.

Unvarnished published accounts reveal Poinsett as a disruptive advocate for business interests abroad, a slaveholder on a rice plantation in the U.S., and a secretary of war who helped oversee the forced removal of Native Americans, including the westward relocation of Cherokee populations to Oklahoma known as the “Trail of Tears.”

In a new biography titled “Flowers, Guns and Money,” historian Lindsay Schakenbach Regele describes the cosmopolitan Poinsett as a political and economic pragmatist who conspired with a Chilean independence leader and colluded with British bankers in Mexico. Though he was a slaveowner, he opposed secession, and he didn’t live to see the Civil War.

Schakenbach Regele renders tough judgment on Poinsett’s treatment of and regard for Indigenous peoples.

“Because Poinsett belonged to learned societies, contributed to botanists’ collections, and purchased art from Europe, he could more readily justify the expulsion of Natives from their homes,” she writes.

A CHRISTMAS FLOWER OF MANY NAMES

The cultivation of the plant dates back to the Aztec empire in Mexico 500 years ago.

Among Nahuatl-speaking communities of Mexico, the plant is known as the cuetlaxochitl (kwet-la-SHO-sheet), meaning “flower that withers.” It’s an apt description of the thin red leaves on wild varieties of the plant that grow to heights above 10 feet (3 meters).

The checkered history of the poinsettia's namesake and the flower's origins get new attention (4)

Year-end holiday markets in Latin America brim with the potted plant known in Spanish as the “flor de Nochebuena,” or “flower of Christmas Eve,” which is entwined with celebrations of the night before Christmas. The “Nochebuena” name is traced to early Franciscan friars who arrived from Spain in the 16th century. Spaniards once called it “scarlet cloth.”

Additional nicknames abound: “Santa Catarina” in Mexico, “estrella federal,” or “federal star” in Argentina and “penacho de Incan,” or “headdress” in Peru.

Ascribed in the 19th century, the Latin name, Euphorbia pulcherrima, means “the most beautiful” of a diverse genus with a milky sap of latex.

SO WHAT IS ITS PREFERRED NAME?

“Cuetaxochitl” is winning over some enthusiasts among Mexican youths, including the diaspora in the U.S., according to Elena Jackson Albarrán, a professor of Mexican history and global and intercultural studies at Miami University in Oxford, Ohio.

“I’ve seen a trend towards people openly saying: ‘Don’t call this flower either poinsettia or Nochebuena. It’s cuetlaxochitl,’” said Jackson Albarrán. “There’s going to be a big cohort of people who are like, ‘Who cares?’”

Most ordinary people in Mexico never say “poinsettia” and don’t talk about Poinsett, according to Laura Trejo, a Mexican biologist who is leading studies on the genetic history of the U.S. poinsettia.

“I feel like it’s only the historians, the diplomats and, well, the politicians who know the history of Poinsett,” Trejo said.

THE MEXICAN ROOTS OF U.S. POINSETTIAS

Mexican biologists in recent years have traced the genetic stock of U.S. poinsettia plants to a wild variant in the Pacific coastal state of Guerrero, verifying lore about Poinsett’s pivotal encounter there. The scientists also are researching a rich, untapped diversity of other wild variants, in efforts that may help guard against the poaching of plants and theft of genetic information.

The flower still grows wild along Mexico’s Pacific Coast and parts of Central America as far as Costa Rica.

Trejo, of the National Council of Science and Technology in the central state of Tlaxcala, said some informal outdoor markets still sell the “sun cuetlaxochitl” that resemble wild varieties, alongside modern patented varieties.

In her field research travels, Trejo has found households that preserve ancient traditions associated with the flower.

“It’s clear to us that this plant, since the pre-Hispanic era, is a ceremonial plant, an offering, because it’s still in our culture, in the interior of the county, to cut the flowers and take them to the altars,” she said in Spanish. “And this is primarily associated with the maternal goddesses: with Coatlicue, Tonantzin and now with the Virgin Mary.”

A LASTING FIGURE IN HISTORY

Regardless of his troubled history, Poinsett’s legacy as an explorer and collector continues to loom large: Some 1,800 meticulously tended poinsettias are delivered in November and December from greenhouses in Maryland to a long list of museums in Washington, D.C., affiliated with the Smithsonian Institution.

A “pink-champagne” cultivar adorns the National Portrait Gallery this year.

Poinsett’s name may also live on for his connection to other areas of U.S. culture. He advocated for the establishment of a national science museum, and in part due to his efforts, a fortune bequeathed by British scientist James Smithson was used to underwrite the creation of the Smithsonian Institution.

Poinsettia: Origins and Controversy

The poinsettia is a well-known symbol of the holiday season in the United States and Europe. However, recent attention has been drawn to the plant's origins and the controversial history of its namesake, Joel Roberts Poinsett. Poinsett was an amateur botanist and statesman who discovered the plant in 1828 during his tenure as the first U.S. minister to Mexico. He sent clippings of the plant to his home in South Carolina and to a botanist in Philadelphia, who named the plant after him as a gesture of gratitude [[1]].

However, Poinsett's legacy is not without controversy. He was cast out of Mexico within a year of his discovery due to his reputation for intrusive political maneuvering, involvement in secretive masonic lodges, and schemes to contain British influence. Poinsett was also a slaveowner and a secretary of war who played a role in the forced removal of Native Americans, including the westward relocation of Cherokee populations known as the "Trail of Tears" [[1]].

As more people become aware of Poinsett's complicated history, the name "poinsettia" has become less attractive in the United States. Poinsett's disruptive advocacy for business interests abroad, his slaveholding, and his treatment of Indigenous peoples have been revealed in published accounts. Historian Lindsay Schakenbach Regele, in her biography titled "Flowers, Guns and Money," describes Poinsett as a political and economic pragmatist who justified the expulsion of Native Americans from their homes due to his membership in learned societies and his connections to botanists and European art collectors [[1]].

Alternative Names and Indigenous Origins

The poinsettia has a long history in Mexico, dating back to the Aztec empire 500 years ago. Among Nahuatl-speaking communities in Mexico, the plant is known as the "cuetlaxochitl," which means "flower that withers." In Spanish, it is called the "flor de Nochebuena," or "flower of Christmas Eve," and it is associated with celebrations of the night before Christmas. The name "Nochebuena" can be traced back to early Franciscan friars who arrived from Spain in the 16th century. Additional nicknames for the plant include "Santa Catarina" in Mexico, "estrella federal" or "federal star" in Argentina, and "penacho de Incan" or "headdress" in Peru [[1]].

In recent years, there has been a growing trend among Mexican youths, including the diaspora in the U.S., to use the name "cuetlaxochitl" instead of "poinsettia" or "Nochebuena" for the plant. This shift reflects a desire to embrace the Indigenous origins of the plant and distance it from its controversial namesake [[1]].

Mexican Roots and Genetic Diversity

Mexican biologists have conducted research on the genetic history of the poinsettia and have traced the genetic stock of U.S. poinsettia plants to a wild variant found in the Pacific coastal state of Guerrero. This research confirms the lore surrounding Poinsett's encounter with the plant in Mexico. Scientists are also studying the rich diversity of other wild variants, which may help protect against plant poaching and theft of genetic information. The poinsettia still grows wild along Mexico's Pacific Coast and parts of Central America, including Costa Rica [[1]].

In Mexico, some informal outdoor markets still sell the "sun cuetlaxochitl," which resembles the wild varieties of the plant. Traditional practices associated with the poinsettia have been preserved in certain households, where the flowers are cut and taken to altars as offerings. These practices are primarily associated with maternal goddesses such as Coatlicue, Tonantzin, and the Virgin Mary [[1]].

Poinsett's Legacy

Despite the controversy surrounding Joel Roberts Poinsett, his legacy as an explorer and collector continues to be recognized. Each year, around 1,800 meticulously tended poinsettias are delivered from greenhouses in Maryland to various museums in Washington, D.C., affiliated with the Smithsonian Institution. Poinsett's name is also associated with the establishment of a national science museum, as his efforts contributed to the creation of the Smithsonian Institution through a bequest from British scientist James Smithson [[1]].

In conclusion, the poinsettia, a symbol of the holiday season, has a complex history tied to its namesake, Joel Roberts Poinsett. As more people become aware of Poinsett's controversial legacy, alternative names like "cuetlaxochitl" are gaining popularity, reflecting a desire to embrace the plant's Indigenous origins. Mexican biologists have traced the genetic history of the poinsettia to wild variants in Mexico, and efforts are being made to protect the plant's diversity. Despite the controversy, Poinsett's contributions as an explorer and collector continue to be recognized [[1]].

The checkered history of the poinsettia's namesake and the flower's origins get new attention (2024)

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